It is difficult to distinguish between these words, so closely are they related. It does not follow the same order or reproduce the same stories as the synoptic gospels. When he has dethroned Satan, the world must either receive or reject him. Teleioo is employed in the legal sense of executing a deed in the proper way, especially of dating and signing it. Its peculiar significance is seen in the other four uses (1:1, 14; cf. The reference in 19:38 is not so clear. © 2007 - 2021 Into Thy Word - All Rights Reserved. John most likely wrote his account of Jesus between AD 70 (when Jerusalem was besieged by the Romans and the temple was destroyed) and AD 100 (the approximate end of John’s lifetime). 4:12; Rev. In 8:50 the Father shall decide whether Jesus or the Jews are right concerning his person and work. It was used of any adult female, a wife, or even the “bride, the Lamb’s wife” (gunaika, Rev. The Gospel of John More than any other Gospel, John reveals the person of Jesus Christ. Cover the entire book of John in 22 lessons The verb krino means to decide, in the sense of considering two or more things and reaching a decision. 19: 13) where it is translated “Word.” In these passages it refers to the eternal Christ. This is consistent with the words of Christ in John 6:46, “Not that anyone has seen the Father, except the One who is from God; He has seen the Father.” But as a general rule one is justified in observing the finer shades of meaning found in these words. Jesus Christ is the One and only true God who created everything and gave us life. Phos and Skotia. For said they, “thou, being a man, makest thyself God” (v. 33). The first lesson covered the message of salvation by faith in Jesus Christ. Its only papyri use refers to washing the hands. THE GOSPEL ACCORDING TO JOHN The Gospel according to John is quite different in character from the three synoptic gospels. In 11:3, 36 the verb is phileo, as used by the sisters and the Jews. Aletheia means “truth.” It is found twenty-five times in John, where in each case it is rendered “truth.” It is one of the key words in this Gospel. He is the “way” (hodos) or “road” to the Father (14:6), the “door” (thura) into the fold of God (10:7). Jesus Christ is the One and only true God who created everything and gave us life. Click on or go to: ... reading the Gospel of John Chapter 3, verses 19-21. And this is a fitting place “to finish” (telein) this article. But none of these personified it. In effect, “Lord, wash me all over! It may be used in the sense of discernment or in the legal sense. Physical bread gives temporary sustenance to the body, but Jesus gives eternal sustenance to the soul. Do you think God still does miracles? The singular meta touto, “after this,” is also found repeatedly. As with “living bread” so with “living water.” Jesus is the sustenance for all of man’s spiritual needs. Many who hold to this Hebrew view have looked for John’s use of logos either in the Hebrew “word” or else in Proverbs 8, where “wisdom” seemingly is personified. What Christ speaks into the universe is done in the universe! But at others it involves a mystical meaning. He was not a hireling or time-server, but the true shepherd of his sheep. Eimi, like our verb “to be,” signifies essential, eternal being. It is little wonder that Peter was grieved. (In verse 6 John the Baptist “came into being” or “happened” [egeneto]. Although John uses the word “true” (alethinos) in 1:9, he first uses aletheia in 1:14 and repeats it in 1:17. The Gospel of John presents Christ, right from the beginning, as the tangible reality of God's plan for the world. We are a ministry making a difference for the Kingdom of God, and... A great way to raise funds for our ministry and you can make money too! Here, it means those were following Christ as disciples and can be more than just 12. When Judas left the upper room, “It was night.” Did John refer to physical night, or to the darkness in Judas’ soul? In one sense John’s Gospel is built around certain “signs” (cf. Krino and Katakrino. And this suggests another great word in John. Both of these verbs are translated “I love.” The latter appears in John thirteen times (5:20; 11:3, 36; 12:25; 15:19; 16:27; 20:2; 21:15-17). His only use of apistos, faithless, is also in this verse. 4:10, 7, 37)? He is the life source and reason for the universe Who will defeat darkness. Krisis has no article, so it is a crisis which will test the world. But two further examples call for a brief word. The word “always was”; He “always was equal with God” (pros ton Theon, “with God” means “face to face with” or “equal to God”); “and the Word always was” is repeated with emphasis in verse 2. John 13:30 suggests the mystical nature of light and darkness. Lessons from the gospel of John. 1. Fort Worth, Texas. John explores the importance of abiding in our Lord so we can grow and bear fruit to be better, more productive Christians and give glory to God. The very word uttered by Jesus on the cross, tetelestai, was used to introduce receipt for payment; “It has been paid, payment is still in force, and never again can be demanded.” These are highly suggestive meanings when related to 19:28, 30. 7-15). Hudor. Be the first to know about our updates and activities. A clear distinction is seen in 21:15-17. The First Disciples of Jesus (John 1:35-51) 4. Jesus is the truth (14:6), and he speaks the truth (8:45). The word paraklesis, not found in John’s writings, elsewhere in the New Testament is rendered variously as “consolation,” “exhortation,” “comfort” and “entreaty.” These words, along with specific functions ascribed to the “Comforter” in John, describe the … Louo means to bathe the body. He was her Saviour. In verse 14 after the word becomes flesh, in the Gospel of John, each reference to “God” is in reference to the Father. When one becomes a Christian, he/she is in right relationship; a deep, unbreakable bond is formed with our living Lord, Jesus Christ. “With joy shall ye draw water out of the wells of salvation.” On the eighth day the same procedure was repeated, except with empty pitchers. The word paraklesis, not found in John’s writings, elsewhere in the New Testament is rendered variously as “consolation,” “exhortation,” “comfort” and “entreaty.” These words, along with specific functions ascribed to the “Comforter” in John, describe the work of the Holy Spirit. Gen. 1:5), but being unable to overtake and extinguish it. The Gospel of John is written in very simple Koine Greek, yet it expresses some of the profoundest truths found in the New Testament. Here we have an interesting play upon this word and nipto. For instance, the Stoics used logos for the soul of the world. They wanted Jesus, like Moses, to give them a new supply of victuals for the new day (6:30-31). As verse 18 has it, “God no one has seen (with the eyes) at any time; God only begotten (best texts, P66, P75, Aleph BCL), the one being eternal (on) in the bosom of the Father, he exegeted or brought forth.”. But here he clearly did so (Cf. And Marcus Aurelius related it to the generative principle in nature (Robertson, Word Pictures, 1:1). Some scholars insist that Jesus never claimed deity for himself. This phrase “after these things” appears of ten in John. In John’s Gospel it is translated “Comforter,” and is identified as the Holy Spirit (14:26). So the Holy Spirit is the one being called alongside the Christian. 1. 19:21). The universe which at one time did not exist came into being through the eternal Word, and it stands created through him, [Parenthetically, note the words “all things” (panta).